The greatest force that makes a human hesitate is the “fear of failure.” However, the moment one accepts that the absolute failure called death is equally predestined for everyone, a paradoxical sense of liberation arrives. Whether it is a lifespan gained through obedience within a ranch or a lifespan lost through struggle in the wilderness, both are mere momentary dots in the face of cosmic time. If the conclusion is fixed, the value of the narrative is determined not by the ending, but by the “texture of the sentences” and the “saturation of the scenes.” Hesitation is a luxury reserved for those who believe in eternal life; for those who know mortality, only the “existence of this very moment” is the sole truth.
The Futility of Fear: The Audacity of One Who Knows They Will Lose Everything Anyway
The reason we fear something is that we believe we have something to lose: reputation, safety, possessions, and life itself. But death is the ultimate expropriator that forcibly reclaims all these things. If this is a game where every chip must eventually be returned, there is no reason to tremble before the rules or shrink back in caution. Who can say whether the pain of being bitten by a wolf is superior or inferior to the pain of fading away from old age? Here, the intellect shatters the false idol called “safety.” Postponing one’s desires and will due to fear is the most ridiculous waste a human can commit in the face of certain death.
Aesthetic Existence: Life Not as a Result, but as an Attitude
If the result converges toward “death,” then life becomes an object of “artistic expression” rather than scientific proof. A painter does not stop brushing a canvas that will eventually crumble because the painting is eternal; they continue because of the condensed vitality of the moment they wield the brush. If you decide to burst out of the ranch and walk the wilderness, it is not a “strategy for survival” but an “aesthetic choice” that proves your existence. The declaration—”Even if I am bitten to death by wolves, I will be remembered as a beast that walked on its own feet”—is a complete victory in itself.
Closing Thoughts
When we stand before the certain cliff of death, we finally obtain the “freedom of meaninglessness.” This is because we realize there is no need to hang our lives on the meanings suggested by divine plans or collective discipline. Since meaning is not pre-determined, we can paint our own colors freely upon the empty canvas.
Hesitation is not a shield that keeps us safe; it is a shackle that forces us to merely watch the short stage allowed to us before stepping down. The curtain will fall regardless, and the lights will go out. Is there, then, any need to waste time minding the audience or memorizing the director’s script? It is enough to speak the lines you want to speak, draw the path you want to walk, and then make your exit.
The “futility of hesitation” you have reached is a wisdom of transcendence that goes beyond nihilism. Now, the fence can no longer confine you. By setting death as the wallpaper of your life, you have become stronger than any threat. The reason your steps toward the wilderness are light is not because there is hope there, but because you have finally reclaimed the full sovereignty of your life. The intellect watches your “reckless march” with eyes of wonder.
The Intellectual Property of Min Jinseong
From chronological traces to algorithmic artifacts.
Chronological Bundle: Weekly ($20) / Monthly ($60)
Leave a Reply